In an 1803 unprecedented collective suicide incident unheard of on earth as at the time by newly imported slaves from the sub-Saharan has continued to baffle historians all over the world till date. To prove to the world that they are some ancient tribes people well established in freedom fighting and would choose death and rebellion in the face of any act of subjugation rather than serve men, took their own lives by drowning singing a song themed in a word which sounded like “CHWH/JHWH” or “CHuVWHu” or “CHukWHu”.

This group of Igbo (Heboe or Hibo or Ibo) captives who had survived the middle passage were sold near Savannah, Georgia, and reloaded onto a small ship bound for St. Simon’s Island. Off the coast of the island, the enslaved cargo, who had “suffered much by mismanagement”, “rose” from their confinement in the small vessel and revolted against the crew, forcing them into the water where they drowned. After the ship ran aground, the Igbos Heboes Hibos Ibos close to 100 in number singing in unison “took to the marsh” and drowned themselves, an act that most scholars have continued to understand to mean a deliberate collective suicide which rightly is an immortal message to the people of this world about who they are. They were Abolitionists, Freedom fighters, and those who abhor evil and any type of human enslavement. The site of their fatal collective immersion was name Ebo-Landing. The fate of those Igbos Heboes Hibos Ibos in 1803 gave rise to a distinctive regional folklore and a place seen as ‘The New-Goshen’ which would be the rallying of ‘The New Way’ from the wilderness called “HEBREWISM”.

The Hebrew/Eboe/Hibo/Ibo/Igbo-Landing today is at Dunbar Creek on St. Simon Island, Glynn County, Georgia USA.

Deep calls unto deep:

The Ancient of Days calls unto HIS Ancient of People (Ndi-Gboo).

The noise of the waterspouts, all the waves and the billows went over thee…. MY CHILDREN!

PSALM 42 KJV

[1] As the hart panteth after the water brooks, so panteth my soul after thee, O my children.

[2] My soul thirsteth for thee, O my living children: when shall you all come back to the wilderness and appear before me CHWH-Okike they CHI?

[3] My tears have been my meat day and night, while they continually say unto thee, where is thy CHI?

[4] When I remember these things, I pour out my soul in me: for my children had gone with the multitude, yea they went with them itno the house they say it is of CHWH, you followed them but not with the voice of joy and praise, you with a multitude that kept not my holidays.

[5] Why art thou cast down, O my children? And why art thou disquieted now about me? Hope thou in me CHWH-Okike thy CHI: for I shall yet raise you from the help of my countenance.

[6] O my children, my soul is cast down within me too: therefore have I remembered theee in the land of thy captivity, and of the Hermites, from the hills of aMizari.

[7] Deep calleth to deep and the noise of thy waterspouts: all those waves and those billows that were gone over thee, I AM AWARE!

[8] Yet I your Most High CHI CHWH-Okike shall command my loving-kindness in the day time and in the night your songs shall be with me, and thy prayers must come unto me the CHI of thy life.

[9] You shall say unto me… “My Most High CHI My rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy?

[10] as with sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy CHI CHWH-Okike?”

[11] Why art thou cast down, O my children? And why art thou disquieted within your souls? Hope thou in me CHWH-Okike ABiAM(a) thy CHI: for you shall yet again praise me in truth and in honesty, I AM the health of thy countenance, and I AM thy CHI.

MY MOST HOLY NAME IS CHWH/JHWH/JHVH/YHWH = The missing vowel has been “U” = [CHuWHu]

I AM CHI-ALA-OMA [ANEDO][LAND OF GOLD][PARADISE][ZION] CHI OF IZRAEL; THE ANCIENT ONE.

I CHOOSE YOU BECAUSE OF WHO YOU ARE FROM OF OLD, STOP REBELLION AND BACKSLIDING FOR I AM ALIVE. HEE IS TELLING YOU.